Hope you all have a great weekend!
"Nobody has ever measured, not even poets,
how much the heart can hold."
- Zelda Fitzgerald
He will fit you for the work and give you strength." -St Philip Neri
"Nobody has ever measured, not even poets,
how much the heart can hold."
- Zelda Fitzgerald
Entities to whom (this regulation) applies shall not subject any institutional or individual health care entity to discrimination for refusing:
(A) to undergo training in the performance of abortions, or to require, provide, refer for, or make arrangements for training in the performance of abortions;
(B) to perform, refer for, or make other arrangements for, abortions; or
(C) to refer for abortions
Dear Secretary Leavitt,Here is sample wording for a note:
I am a medical student, and I thank you for working to protect my right to not violate my conscience.
To the poster who quoted the Hippocratic Oath saying, "Moreover does not the Hippocractic Oath dictate that all possible care should be given to the patient? Any health care worker opting out of treatment based on their personal beliefs is violating that oath."
Actually, the original Hippocratic Oath says, "I will neither give a deadly drug to anybody who asked for it, nor will I make a suggestion to this effect. Similarly I will not give to a woman an abortive remedy. In purity and holiness I will guard my life and my art."
Before you read this blog: Please know that I am not telling anyone how to vote. I believe and uphold that we all have the right to vote our conscience. The USCCB (US Conference of Catholic Bishops) has put forth a document called Forming Consciences for Faithful Citizenship available online for anyone interested in reading it.
The Church is involved in the political process but is not partisan. The Church cannot champion any candidate or party. Our cause is the defense of human life and dignity and the protection of the weak and vulnerable. - From the USCCB "Forming Consciences for Faithful Citizenship"
What Does FOCA Say?
FOCA establishes the right to abortion as a “fundamental right,” elevating it to the same status as the right to vote and the right to free speech. Critically, the U.S. Supreme Court has never (in Roe v. Wade or in any subsequent decision) defined abortion as a fundamental constitutional right. Thus, FOCA goes beyond any U.S. Supreme Court decision in enshrining unlimited abortion-on-demand into American law.
What is the Practical Impact of FOCA?
Among the federal and state laws that FOCA would nullify are:
Waiting periods
Parental consent and notification laws
Requirements that licensed physicians perform abortions
Bans on partial-birth abortion
Bans on abortion after viability. Under FOCA, post-viability abortions are expressly permitted to protect the woman’s health. Within the context of abortion, “health” has been interpreted so broadly that FOCA would not actually proscribe any abortion before or after viability.
Limits on public funding for elective abortions (thus, making American taxpayers fund a procedure that many find morally objectionable)
Limits on the use of public facilities (such has public hospitals and medical schools at state universities) for abortions
Legal protections for individual healthcare providers who decline to participate in abortions.
Legal protections for religiously-affiliated hospitals who, while providing care to millions of poor and uninsured Americans, refuse to allow abortions within their facilities
I also found some disturbing information regarding physician freedom of conscience:
Notably, the most recent and pressing threat to freedom of conscience has come from within the healthcare profession itself. In November 2007, the Committee on Ethics of the American College of Obstetricians and Gynecologists (ACOG) issued a policy statement entitled "The Limits of Conscientious Refusal in Reproductive Medicine." The controversial document provided that:
a. Pro-life physicians must refer for abortion: "Physicians…have the duty to refer patients in a timely manner to other providers if they do not feel they can in conscience provide the standard reproductive service that patients request."
b. Pro-life physicians should relocate to refer patients to nearby abortionists: "Providers with moral or religious objections should … practice in proximity to individuals who do not share their views…"
c. Patient autonomy trumps physician’s conscience: A physician may not exercise his or her right of conscience if that might "constitute an imposition of religious or moral beliefs on patients."
d. Conscience amounts only to a subjective feeling and not to a well-grounded moral or religious belief system or a well-established constitutional principle: "An appeal to conscience would express a sentiment such as 'If I were to do 'x,' I could not live with myself, I would hate myself, I wouldn't be able to sleep at night."
By the end of the year, the American Board of Obstetrics and Gynecology (ABOG), which certifies obstetricians and gynecologists, joined the assault against physicians’ freedom of conscience. In issuing its 2008 Maintenance of Certification Bulletin, ABOG decreed that physicians may now lose their certification for "violat[ing] ABOG or ACOG rules and/or ethics principles…." Thus, refusing to comply with ACOG’s policy regarding referrals for abortion would endanger a physician’s ability to maintain his or her certification which, in turn, would put the physician’s hospital or staff privileges and ability to practice and earn a living at risk.
Thankfully, this imminent and invidious threat to freedom of conscience was immediately denounced and challenged by physicians, members of the Bush Administration (including Secretary of Health and Human Services Michael Leavitt), the U.S. Conference of Catholic Bishops, pro-family policy groups, and legal organizations like Americans United for Life (AUL). These groups and individuals are seeking to have ACOG’s policy statement rescinded and to have ABOG expressly affirm that physicians’ certifications will not be dependant on their willingness to violate their consciences by referring patients for abortions or other controversial, elective procedures.
"Just as abuse victims share their stories to educate the public, fight for the common good and hope that as a result politicians do what’s right, I felt it was important to come forward and give these new born babies a voice. I am living proof these babies have a right to live..." -- -Gianna Jessen bornalivetruth.orgThanks to Amy for sharing the story of Gianna Jessen, a Christian recording artist who thirty one years ago survived an attempted saline abortion. Gianna has a website where you can hear her sing as well as order a copy of her book. She recently appeared on Hannity and Colmes where she shared her story and questioned Sen. Obama's voting record for the IL Born Alive Infant Protection Acton Act. (I'm including the clip below in case you would like to see it.)
![[Jill bio photo]](http://www.jillstanek.com/images/biophoto.jpg)
Stanek was fired in August 2001 by Christ Hospital for reasons related to her public outspokenness to its abortion practices. The bill thankfully passed in 2002.
I testified about a staff worker who accidentally threw a live aborted baby in the garbage. The baby had been left on the counter of the Soiled Utility Room wrapped in a disposable towel. When my coworker realized what she had done, she started going through the trash to find the baby... -Jill Stanek, on her testimony in support of the Born Alive Infants Protection Act
If thou continue faithful and fervent in working, God will doubtless be faithful and liberal in rewarding. -St. Therese
---------------------------------
If we let Christ into our lives, we lose nothing, nothing, absolutely nothing of what makes life free, beautiful and great. No! Only in this friendship are the doors of life opened wide. Only in this friendship is the great potential of human existence truly revealed. Only in this friendship do we experience beauty and liberation. And so, today, with great strength and great conviction, on the basis of long personal experience of life, I say to you, dear young people: Do not be afraid of Christ! He takes nothing away, and he gives you everything. When we give ourselves to him, we receive a hundredfold in return. Yes, open, open wide the doors to Christ – and you will find true life. - POPE BENEDICT XVI
I am so thankful you posted this...only Danielle could bring a somewhat disillusioned 17 year old Catholic girl to tears every time she speaks or sings...sometimes I wish I could have gotten the chance to have known her personally, but then I remember her vocation, and the beautiful message she shares with us, and I am so happy that I can meet Danielle in the Eucharist! :)
"Yes, I have found my place in the Church and it is you, O my God, who have given me this place; in the heart of the Church, my Mother, I shall be Love. Thus I shall be everything, and thus my dream will be realized." - St. Therese of Lisieux -
November 16th, 2000. |
Also, from Rachel's Vineyard" you can read testimonies of many women (and men) title "How abortion affected me."If you are suffering from an abortion, please know that you are not alone, and that there are people who are waiting and wanting to help you in the process of healing. There are support and recovery groups and post abortion retreats just to name a few resources. You are not alone.The abortion has caused me to be depressed for the past 12 years (since the abortion). It has interfered with my bonding relationship with my children, especially the oldest. However, it has continued to interfere with the rest of my relationships, including my ability to love (freely) my husband. And, of course, it has decreased my self-esteem which was low to begin with. I have an overwhelming sense of guilt because of my decision to follow through with the abortion. -- Donna
My abortion has caused a severe lack of self-esteem and self-worth. Yet, it has caused me to be a strong supporter of pro-life issues. I've suffered alone and the result has been self-imposed isolation from society to the point of being terrified to attend public functions. My need to nurture my surviving children has resulted in a "smothering" effect. I have been unable to look people in the eye for fear they may see my secret. -- Monica
My wife and I had an abortion before we were married. We tried to put it behind us, out of our minds. But everything changed. My wife grew distant from me physically and emotionally. It felt like we were going through the motions. There was this unspoken chasm between us that we just couldn't cross. I felt angry, alone and when she would bring it up, I felt so ashamed and threatened by her and my own pain that I just shut her down. This only made things worse. -- John
My abortion has left me empty, alone and in despair. It has taken me to a place I almost couldn't come back from. The self-hatred I see every time I look in the mirror has been my constant companion for the last ten years. -- Lori
The lies have affected me the most: the Big Lie that it all is and all the tangled webs of lies that make it up, compromise it and cover it up. The truth is that I have been affected; one of the lies is that you just move on unaffected. My heart turned cold. I just strived to survive in an empty existence - not a true life. I pretended I wasn't hurt but I was terribly so. -- Anne
I now realize that the abortion made me lose a part of myself that I never knew was there -- a trusting and loving person towards others and myself. It built up a wall towards those who were involved. I have seen a side of them that was more selfish than anything. My experience took a part of myself that I lost for years. -- Susan
"... Happiness, happiness- where is it? Who can say of himself that he is happy? Oh, since you have been so good as to let us see you once more to-day, let me tell you what I could not utter last time, what I dared not say, all I am suffering and have been for so long! I am suffering! Forgive me! I am suffering!"
And in a rush of fervent feeling she clasped her hands before him.
"From what specially?"
"I suffer... from lack of faith."
"Lack of faith in God?"
"Oh, no, no! I dare not even think of that. But the future life- it is such an enigma And no one, no one can solve it. Listen! You are a healer, you are deeply versed in the human soul, and of course I dare not expect you to believe me entirely, but I assure you on my word of honor that I am not speaking lightly now. The thought of the life beyond the grave distracts me to anguish, to terror. And I don't know to whom to appeal, and have not dared to all my life. And now I am so bold as to ask you. Oh, God! What will you think of me now?"
She clasped her hands.
"Don't distress yourself about my opinion of you," said the elder. "I quite believe in the sincerity of your suffering."
"Oh, how thankful I am to you! You see, I shut my eyes and ask myself if everyone has faith, where did it come from? And then they do say that it all comes from terror at the menacing phenomena of nature, and that none of it's real. And I say to myself, 'What if I've been believing all my life, and when I come to die there's nothing but the burdocks growing on my grave?' as I read in some author. It's awful! How -- how can I get back my faith? But I only believed when I was a little child, mechanically, without thinking of anything. How, how is one to prove it? I have come now to lay my soul before you and to ask you about it. If I let this chance slip, no one all my life will answer me. How can I prove it? How can I convince myself? Oh, how unhappy I am! I stand and look about me and see that scarcely anyone else cares; no one troubles his head about it, and I'm the only one who can't stand it. It's deadly -- deadly!"
"No doubt. But there's no proving it, though you can be convinced of it. By the experience of active love. Strive to love your neighbour actively and indefatigably. In as far as you advance in love you will grow surer of the reality of God and of the immortality of your soul. If you attain to perfect self-forgetfulness in the love of your neighbour, then you will believe without doubt, and no doubt can possibly enter your soul. This has been tried. This is certain."
"In active love? There's another question and such a question! You see, I so love humanity that -- would you believe it? -- I often dream of forsaking all that I have, leaving Lise, and becoming a sister of mercy. I close my eyes and think and dream, and at that moment I feel full of strength to overcome all obstacles. No wounds, no festering sores could at that moment frighten me. I would bind them up and wash them with my own hands. I would nurse the afflicted. I would be ready to kiss such wounds."
"It is much, and well that your mind is full of such dreams and not others. Some time, unawares, you may do a good deed in reality."
"Yes. But could I endure such a life for long?" the lady went on fervently, almost frantically. "That's the chief question -- that's my most agonising question. I shut my eyes and ask myself, 'Would you persevere long on that path? And if the patient whose wounds you are washing did not meet you with gratitude, but worried you with his whims, without valuing or remarking your charitable services, began abusing you and rudely commanding you, and complaining to the superior authorities of you (which often happens when people are in great suffering) -- what then? Would you persevere in your love, or not?' And do you know, I came with horror to the conclusion that, if anything could dissipate my love to humanity, it would be ingratitude. In short, I am a hired servant, I expect my payment at once -- that is, praise, and the repayment of love with love. Otherwise I am incapable of loving anyone.'"
She was in a very paroxysm of self-castigation, and, concluding, she looked with defiant resolution at the elder.
"It's just the same story as a doctor once told me," observed the elder. "He was a man getting on in years, and undoubtedly clever. He spoke as frankly as you, though in jest, in bitter jest. 'I love humanity,' he said, 'but I wonder at myself. The more I love humanity in general, the less I love man in particular. In my dreams,' he said, 'I have often come to making enthusiastic schemes for the service of humanity, and perhaps I might actually have faced crucifixion if it had been suddenly necessary; and yet I am incapable of living in the same room with anyone for two days together, as I know by experience. As soon as anyone is near me, his personality disturbs my self-complacency and restricts my freedom. In twenty-four hours I begin to hate the best of men: one because he's too long over his dinner; another because he has a cold and keeps on blowing his nose. I become hostile to people the moment they come close to me. But it has always happened that the more I detest men individually the more ardent becomes my love for humanity.'
"But what's to be done? What can one do in such a case? Must one despair?"
"No. It is enough that you are distressed at it. Do what you can, and it will be reckoned unto you. Much is done already in you since you can so deeply and sincerely know yourself. If you have been talking to me so sincerely, simply to gain approbation for your frankness, as you did from me just now, then, of course, you will not attain to anything in the achievement of real love; it will all get no further than dreams, and your whole life will slip away like a phantom. In that case you will naturally cease to think of the future life too, and will of yourself grow calmer after a fashion in the end."
"You have crushed me! Only now, as you speak, I understand that I was really only seeking your approbation for my sincerity when I told you I could not endure ingratitude. You have revealed me to myself. You have seen through me and explained me to myself."
"Are you speaking the truth? Well, now, after such a confession, I believe that you are sincere and good at heart. If you do not attain happiness, always remember that you are on the right road, and try not to leave it. Above all, avoid falsehood, every kind of falsehood, especially falseness to yourself. Watch over your own deceitfulness and look into it every hour, every minute. Avoid being scornful, both to others and to yourself. What seems to you bad within you will grow purer from the very fact of your observing it in yourself. Avoid fear, too, though fear is only the consequence of every sort of falsehood. Never be frightened at your own faint-heartedness in attaining love. Don't be frightened overmuch even at your evil actions. I am sorry I can say nothing more consoling to you, for love in action is a harsh and dreadful thing compared with love in dreams. Love in dreams is greedy for immediate action, rapidly performed and in the sight of all. Men will even give their lives if only the ordeal does not last long but is soon over, with all looking on and applauding as though on the stage. But active love is labor and fortitude, and for some people too, perhaps, a complete science. But I predict that just when you see with horror that in spite of all your efforts you are getting farther from your goal instead of nearer to it -- at that very moment I predict that you will reach it and behold clearly the miraculous power of the Lord who has been all the time loving and mysteriously guiding you. Forgive me for not being able to stay longer with you. They are waiting for me. Good-bye."
The lady was weeping.
I am a faithful reader of a few different blogs, and this is one that I will definitely be adding to my list. It is written by a 19 year old woman named Katie, and tells of her journey to Uganda to care for and love orphaned children. http://kissesfromkatie.blogspot.com"Let no one have contempt for your youth, but set
an example for those who believe,
in speech, conduct, love, faith, and purity."
-Saint Paul's first letter to Timothy (4:12)
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